“What
Does One Believe Called Christian”
cji
9/26/13
(Preface: this is written to my friends to
share with you some of my intense research on what is believed and taught in
religion today. In it will be some of my beliefs – but more importantly what I’ve
learned over 58 years of trying to discern the literal Holy Bible – and separate
out the teachings of the world which are not in harmony – or do not make common
sense with the word, the truth and the light (i.e. our Lord and Savior – Jesus Christ.)
Over time and space I’ve written much
concerning religion starting at a very young age of 11-13 and continuous ever
since the middle 1950’s. Indeed it was after reading the Bible cover to cover
at the age of 11 years old (1955) that my search began to find a church which
matched the literal teachings found in the KJV Bible of that day and time.
(Note: the revisions of the Bible since 1955 have been fast and furious and
continue even today to meet the definition of someone’s current belief which
supplants that of the original Prophet’s and Apostles – and indeed even the
Father and the Son.) Current teachings in almost every church defined by
men/women either reformed or otherwise (with one exception) do not take the
Bible literally any more except to say two things: 1) what’s in the Bible
(their version) is all that there is in Scripture and that there is nothing
more ending with the final verses of Revelations; and 2) that there is no
longer Revelations and or Miracles – indeed that the heavens are closed and
have been for quite some time. These two points are very important and while I
will not specifically reference any of the creeds of the various churches (they
are all referenced at the end of this essay) it is to be noted that these
creeds are based on 1 and 2 above.
The first of these two statements from almost
every church begun or controlled by men and or women – denies almost everything
taught in the Scriptures and denies facts about the Books in the Bible as well.
Most importantly Revelations was written far before some of the other Books of
the New Testament and second – the same verse is found in Books of the Old
Testament; and third we know in the Old Testament that commandments were given
to the tribes of Joseph and Judah to keep their own records of Revelations from
the Father and the Son. The findings of the various deposits of records all
over the world testify that there were more than one record being kept to
include but not limited to: the Dead Sea Scrolls; the Nag Hammadi Scrolls (which are mostly gnostic); The Book
of Mormon (which almost all of the leaders of world Christendom deny vehemently
as being a fraud – while otherwise being unable to produce any documentation of
the same); the Shabako Stone (3000BC writings placed on this stone in about 800BC);
the Lachish Letters (about 588BC); and many more to numerous to mention. It
must be remember in the many captivities of the various Jewish Nations – much
was destroyed of the writings of the Old Testament – and with the exception of
the records kept by Ezra – who when returning to Jerusalem in the era of Cyrus.
Further after the teachings of Malachi there is a void of over 450 years with
no records being kept until the time of John the Baptist and then the Savior.
In 70AD the Temple in Jerusalem was destroyed – but the religion and sacred
texts available were taken by the Rabbis/Rabbi’s who gained permission from the
Roman leaders to supplant all of the religious responsibility for the Jewish
people. In total it is estimated that over 3400 Books of the Old and New
Testament are missing and presumed lost. (Note: from time to time some of these
Books show up having been found in the tombs of various monastery’s in various
parts of Europe, Asia or the Middle East. It is well known that Syria has
volumes of records that no is allowed to translate.
As a following observation to the above
paragraph – it is impossible to believe that the only group of people being
taught by the Prophets or the Savior would be located in one (very small)
location. In the New Testament the Savior tells the Apostles he has other sheep
to feed which are not of this fold – and surely He knew where the Ten Lost
Tribes had been scattered throughout the world. Also, it was prophesized that
the tribe of Joseph would leave Jerusalem before the Babylonian captivity
(approximately 600BC). What happened to the people at the time of the Tower of
Babel – surely when they were scattered they too had sacred records. It is also
known that from the time of Adam and Eve written records were kept – while to
the knowledge of mankind these records are not available – but surely the
Father and the Son know where these records are. To pretend that there are no
more records and that no one but the people of the Middle East could read or
write requires more faith than could be expected of anyone.
Secondly the idea of no more Revelations and/or
Miracles needs to be understood in a meaningful way. How would any of those
reformers of the Church as established by the Savior in the meridian of time
know that there would be no more Revelations and/or Miracles? This would
indicate that no child or adult would get an answer to prayer – for is not an
answer to prayer individual and personal revelation? It would mean that whoever
began this ‘false teaching’ had to have had revelation to know that this was
the case – yet they deny that there is any more revelation. As for the miracles
– one must clearly understand that what the Father and the Son did – the
Apostles and Prophets could also do – why? The Prophets and Apostles held the
Priesthood of Melchizedek – and therefore had the power and authority to act in
the name of the Father (the same as the Son had).
Next in the acts of men/women and not the
Father and the Son – they introduced false gods from the days of Adam and Eve –
for the most part much of what we have in the Holy Bible is about an
unrighteous people – who even upon seeing great signs and some even hearing the
voice of the Father and or the Son – continuously strayed (as much of the
literate world of today has) – paying priests and others to provide religion
for them – rather than accepting the words of living Prophets and Apostles –
instead stoning these men called of the Father and the Son. If this is
difficult to comprehend one of the greatest Prophets of the Old Testament was
taken by his grandson who’d become king of Judah – and murdered – some records
indicate that he was placed inside a hollow log and cut in half. And the Bible
tells of the deaths of many Prophets and Apostles especially those in the New
Testament that most men/women know something about. Due to the unrighteousness
of the Jewish people they had at the time of Malachi 613 Commandments which
they were supposed to obey.
As of these 613 Commandments – when the
Rabbinical school took over the Jewish religion they decided the best way to
obey the commandments was to make an additional set of commandments. i.e. if
one was not to take the name of God in any profane way – then they made a law
that no one could ever mention the name of God – this way they could never take
His name in a profane way! Another commandment was they could not “boil a (kid)
goat in its mother’s milk,” therefore, the Rabbis made a law that they could
not eat meat and drink milk at the same meal. Thus, they made laws to make
breaking of a commandment impossible. They in fact were overriding the
Commandments of God with their own. The list could continue but the rabbinical
laws soon overrode the Commandments of God. (Note: most have no idea why these
laws are in effect – and why they continue today.)
Returning now to the creeds of men/women – if
you belong to any organized religion – then you must be responsible for knowing
what you have agreed to believe and practice in your life! These creeds and the
theology taught in the various schools of divinity (to become a priest, rabbi,
minister, cleric, nun, father, and any other title to be a licensed preacher)
you must abide by these teachings. It matters not what you might personally
believe – what these schools teach you must follow. In addition, those who lead
all but one of the churches in this world are bound by the laws of their
respective governments and only have authority in their local areas of
practice. Thus the laws of men/women override the laws, statutes and commandments
of Heavenly Father and his Son our Savior Jesus Christ.
As an example you and I can
both read the Scriptures. We’ll take a very simple one – Stephen is about to be
stoned – Acts 7:55-59:
Acts 7:55 But he,
being full of the Holy
Ghost, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the fright hand of God,
56 And
said, Behold, I see
the heavens opened,
and the Son
of man standing on the right hand of God.
58 And
cast him out of the city, and
stoned him: and the witnesses
laid down their clothes
at a young
man’s feet, whose name was Saul.
First off many forget that Stephen had just
recounted the history of Israel to the people – so they knew what he had said
was true! What do you see in the above five verses? Maybe you see and read the
same thing I do – that Stephen saw Jesus Christ in a physical form standing at
the right hand of God (meaning Heavenly Father) in a physical form.
Okay now the next Scripture:
Colossians 3:17 And
whatsoever ye do in word or deed, do all in the name
of the Lord Jesus, giving thanks to God and the Father by him.
What do
you see in this Scripture? That when those who are members of the Church of
Jesus Christ (this is the name which Paul was told to call the Church) that
they do it the name of Jesus Christ and then give thanks to the Father – two
separate individuals!
Mark 10:37 They
said unto him, Grant unto us that we may sit, one on thy right hand, and the
other on thy left hand, in thy glory.
What do you see in this
Scripture? That the Apostles understood after death there would be a physical
resurrection in their next estate – therefore they could ask to sit at either
the right or the left hand of the Savior. How can one sit without a physical
body? Or sit at the right or the left hand without the Savior having a physical
body.
Mark 1:11 And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well
pleased.
Again what do we read? There came a voice
(whose voice?) obviously it was the Father for he referenced his beloved Son!
How then could the Savior and the Father be one? They are one because they have
the same goals, same understandings, which is why we’re commanded to be one
with each other – united under God’s Law – especially for a husband and wife –
to be one is a commandment.
John 5:30 I can of mine own self do nothing: as I hear, I judge:
and my judgment is just ;
because I seek not mine own will , but
the will
of the Father which hath sent me.
This Scripture is repeated many, many times in
the New Testament – the Savior does the will of his Father – not his own – thus
again testifying to two separate and distinct individuals!
After reading the above Scriptures – are these
in line with what your religion teaches? Are the creeds found below for your
religion teaching literally from the Holy Bible? If not – why not? Have you
taken the time to carefully read and ponder the Holy Bible? This is each
person’s individual responsibility! Most have no idea of the intense sacrifices
made by so many that we might have this book of Scriptures. Little children
were burned at the stake by many professing to be Christians between – 200-1900
(and in some parts of the world this genocide continues). Augustine approved of
the massacre of any professing the beliefs of the Church as established by the
Savior – as the only way to get them to accept his version of Christianity.
Kings and Queens of all the nations of Europe, Asia, and throughout the world
used genocide to convert – as does Islam today – allowing for no deviation of
beliefs – even if without any authority from the Father or the Son.
A couple of last thoughts and questions for
each to ponder and this will be ended. First: it is my fervent belief that everyone
has the right to believe what they choose to believe. There is a caveat to this
in that I also fervently believe that one should do their ‘own’ homework and
ask a question if something doesn’t make common sense (one could say even as
Socrates’ did). He did not ask meaningless questions but ones which questioned
why people believed what they did – and to think for themselves and not be a
lemming heading for the cliffs. Second: everything I present is researched and
have multiple sources to give credibility to what has been written. Why is this
important – because it is factual – thus found in the doctrine of the Savior –
and therefore ‘truth’. Remember if anything is not true it is not of the Savior
but of the adversary. Thus if it is the doctrine of the Savior and therefore
the literal Scriptures – one can easily go and find it on their own. (Note: it
has been my long experience that most will never do this – so why do I continue
to write – because those who receive this are good, honest, responsible, and
most of all my friends. Why would I not share with you that which can lead you
to eternal life and salvation with your progenitors and posterity?) Third: If
anything is of contention, confusion, guile, misrepresentation, or any other
untruth it is not of the Father or the Son. Therefore I try to be clear,
concise and without enmity towards anyone or anything.
Questions one might want to ask are as follows:
1) what does my creed say? 2) Who am I and why am I here on this earth at this
time? 3) Why did the Savior say I could become like him and the Father? 4) Why
do I say or ask prayers if there is no more revelation or miracles (see James
1:5)? 5) Why would the heavens ever be closed? 6) if we ever needed a Prophet
on earth wouldn’t it in this day and time? 6) If everyone is expecting the
Second Coming – then isn’t the Church supposed to be restored in its fullness
before this happens? 7) When will the Savior return – (remember when the
Apostles enquired of him this – he simply told them he would return when the
Father would come with him and only the Father knew)? 8) are the Father and the
Son two separate beings (see all of the above Scriptures and John 13:23/28;
John 17:21-24)? Are the heavens closed,
if so where then is John the beloved?
There could be so much more – as the Holy Bible
is alive – and testifies of Jesus Christ – as does the Book of Mormon – which
primary purpose is to be the second witness of our Lord and Savior Jesus
Christ. Without the Book of Mormon there is no second witness – and this is why
the critic of the Holy Bible are destroying it verse by verse – which started
after the death of the Savior (c. 30AD) and then the Apostles (about 150AD)
(except John) – and then in the 3rd and 4th Centuries
when Christianity became 90%+ philosophy and less than 5% Scriptures – and
taught by those professing to be the new fathers of the church. Each has to
consider or not these things – for each is individually accountable.
I leave you my testimony that Jesus is Christ –
our Lord and Savior and that he came and did the will of his Father who sent
him; and that the Father and the Son appeared to Joseph Smith, Jr. (a mere
youth) as the Savior told his Apostles in the New Testament; further that the
Church of Jesus Christ has been restored and there is a living Prophet on the earth today –
Thomas S. Monson – and that there are twelve Apostles – in the name of my Lord
and Savior Jesus Christ – amen! c/ork
- The Apostle's Creed
- The Creed of Nicaea as approved by the Nicene
Council (A.D.
325)
- The First
Ecumenical council of Nicaea was called by emperor Constantine. The
council met to deal with the schism created by Arianism. The Arians
wished to avoid the heresy of Sabellius who believed in a divine monad
which, by expansion, projected itself as Father, Son and Holy Spirit--a
form of Modalism. The Arians separated the Son from God entirely so that
they believed he was a creature having a beginning. "There was when
he was not." The Son was but God's first creation, yet out of
nothing and hence has preeminence over the rest of creation.
- The symbol
answers the question, "Who is Jesus Christ."
Its answer: God - The
Nicene Creed as approved by the Council of Constantinople (A.D. 381)
- -- The Nicene Creed --
Constantinopolitan Creed -- Creed of 150 Fathers
- Usually
associated with the Council of Constantinople this symbol is an expansion
and revision of the earlier Creed of Nicaea with which it is often
confused. This is the creed recited in churches. The council met to
refute Apollinarianism. Apollinarius taught that Jesus was a combination
of the divine Logos spirit, a sensitive human soul and a human body. He
taught that Jesus did not have a human spirit. His views were based on
the platonic tripartite view of human nature. The council condemned this
view in order to show that Christ, as truly human, could redeem the whole
person.
- The symbol
emphasizes the Trinitarian faith.
- The symbol is
very suitable for liturgical use and was used as an early baptismal and
eucharistic creed. It goes beyond the Creed of Nicaea in its affirmation
of the full deity of the Spirit though it uses biblical rather than
philosophical terms to do so. The filioque clause found in the
Western version of this creed is one of the major disagreements between
the Eastern and Western branches of Christianity. This clause was not
accepted even by the Western Church until the turn of the first
millennium.
- Further
Notes on the Nicene Creed
- Notes
on the Filioque Clause Controversy
- The
Church in the Nicene Creed
- Other documents of the First Council of
Constantinople
- Notes from the ecumenical
councils
- The Council of Sardica Canon V (A.D. 343)
- The council of
Sardica was the first synod, which in some sense asserted Roman primacy.
- Confession
of Saint Patrick (A.D. 390-461)
- The
Definition of Chalcedon (A.D. 451)
- The council of
Chalcedon met to resolve the Monophysite controversy in which Eutyches
had refused to confess the existence of two natures in Christ both after
the union as well as before. The definition summarizes the Church's
teaching on the natures of Christ largely in negative terms.
- Canons
of the Council of Orange (A.D. 529)
- The Council of
Orange was an outgrowth of the controversy between Augustine and
Pelagius. This controversy had to do with degree to which a human being
is responsible for his or her own salvation, and the role of the grace of
God in bringing about salvation. The Pelagians held that human beings are
born in a state of innocence, i.e., that there is no such thing as a
sinful nature or original sin. As a result of this view, they held that a
state of sinless perfection was achievable in this life. The Council of
Orange dealt with the Semi-Pelagian doctrine that the human race, though
fallen and possessed of a sinful nature, is still "good" enough
to able to lay hold of the grace of God through an act of unredeemed
human will. As you read the Canons of the Council of Orange, you will be
able to see where John Calvin derived his views of the total depravity of
the human race.
- Quicumque vult (Athanasian Creed) (ca. A.D. 500) (Encarta® article)
- The fullest
statement of the Trinitarian faith in abstract metaphysical terms.
- Part one:
Augustinian definition of the Trinity
- Each persona
of the Trinity is fully divine
- Each is unique
to itself
- Each is within
the other, in perpetual intercommunication and motion, coequal and
coeternal.
- Damnatory
clause for those who do not accept this teaching.
- Part two: The
doctrine of Christ
- Anti-
- Appollinarian
- Nestorian
- Eutychian
- Monophysite
- Reaffirms
Ephesian and Chalcedonian council decisions.
- Damnatory
clause for those who do not accept this teaching.
- Anathemas of the
Second Council of Constantinople (A.D. 533)
- Creeds and Statements - from the
Period after A.D. 600
- Later Creeds
Adventists
- 27
Fundamental Beliefs (not a formal creed)
- Seventh
Day Adventist Church
- Seventh
Day Adventists
Baptist
& Anabaptist
- A Declaration
of Several People Called Anabaptists... (1659)
- Keach's
Catechism (1677)
Bejamin Keach
- The London Baptist Confessions
- The First
London Baptist Confession (1644)
- Second Edition
of 1646
- The Second London Baptist Confession (1689)
Similar to the Philadelphia & Westminster Confessions
- The 1677/89 BCF Assistant
- Rewritten in modern English by Andrew Kerkham - Midland
Confession of Faith (1655)
- The
New Hampshire Baptist Confession (1833)
- A Short Catechism About Baptism - John Tombes
(1659)
- Reformed Baptist?
- Schleitheim
Articles as
adopted by the Swiss Bretheren Conference in 1527
- Seventh
Day Baptists
- Spurgeon's
Catechism (1855)
Charles Haddon Spurgeon
- Spurgeon's Catechism
- Southern
Baptist Convention (1963)
- Southern
Baptist Theological Seminary - (1858) Abstract of Principles
- Waldensian
Confessions of Faith (1120, 1544) - Reproduced from Jones Church History
Christian
Church - Disciples of Christ
- We have "No
Creed but Christ" yet . . . .
Evangelical
Free Church of America
Episcopal/Anglican
- Affirmation
of St. Louis
(1977)
- Affirmation of St. Louis (1977)
- Catechism
of the Episcopal Church
- The Catechism
of the Episcopal Church in the United States (1972)
- The
Chicago-Lambeth Quadrilateral (1886, 1888)
- Episcopal Church unofficial home
page
- International
Communion of the Charismatic Episcopal Church
- Porvoo Agreements
with Lutherans
- Thirty Nine
Articles (1571
with Latin Version)
- Thirty Nine
Articles (1801)
Lutheran
- The
Augsburg Confession of Faith (& a whole lot more) - Philip
Melancthon (1530)
- The Book of
Concord
The Book of Concord (Link 2) - The Lutheran Confessions from 1529-1580 - The
Augsburg Confession(1530,1540) - Philip
Melanchthon
-
- Written
on behalf of the Protestant territories of Northern Germany for
presentation to emperor Charles V at the Diet of Augsburg. Melanchthon's
twenty one original articles were composed as a response to John Eck's
attack on the Protestants as guilty of being ancient heresies. Thus the
articles attempt to show that the Protestant faith is in line with the
ancient Church. Many, but not all, of the articles were acceptable to
Rome. In 1540 Melancthon revised the confession to be acceptable to
Calvin. The Lutherans rejected this revision and Melancthon himself.
Melancthon's followers would then join the reformed camp.
- Appendix
- Catalog of Testimonies
- Luther's
Large Catechism
- Luther's
Little Book
- The
Smalcald Articles of Martin Luther
- Written
for Elector Frederick and the Smalcald League stipulating matters that
could be discussed with Roman Catholics at a council they were invited
to by Pope Paul III at Mantua. The Articles were written at a time when
Luther felt death was near and hence they are a powerful expression of
his personal faith.
- Treatise
on the Power and Primacy of the Pope -
(1563) Melancthon
- When
Luther's Smalcald Articles were added to the Book of Concord this small
tract was attached to smooth over Luther's condemnation of the pope.
- 95 Theses - Martin Luther
(1517)
- Doctrinal Position of the Missouri Synod (1932)
- Confession
of Faith of the Evangelical Lutheran Church in America
- The Large Catechism
-
Martin Luther
- The Large Catechism
is an expansion of the Short Catechism through a collection and revision
of several of Luther's sermons. Both catechisms were incorporated into
the Book of Concord.
- Luther's Small Catechism - Martin Luther
- Lutheran
and other Christian resources on the net - OK it's not a creed but it's a
good link!
- Porvoo Agreements
with Anglicans
- Project Wittenberg - Everything Luther(an)
Mennonite/Anabaptist
- The
Brethren Card (1887, 1923)
- Confession of Faith in Mennonite Perspective (1995)
- Mennonite Brethren Confession of
Faith
(1995)
- Mennonite
Confession of Faith (Summary)
- Schleitheim Articles (1527)
Methodist/Arminian
- Methodist
25 Articles of Faith
- Calvinistic
Methodists
- Church
of God - Anderson, Indiana
- Church of the
Nazarene
- The Korean Creed
- A Modern Affirmation
- Confession of
Faith of the Evangelical United Brethren Church (1963)
- United
Methodist Church Doctrine - (1992) - from The Book of Discipline
- Wesleyan
Church Articles of Religion
Orthodox
- Confession
of Dosithesus (1672)
- Orthodox
Catechism
- An Exact Exposition of The
Orthodox Faith
- The
Orthodox Faith
(1981)
- Oberlin Statement - regarding
Christian Unity (1957)
Pentecostal
- Assemblies of God
- Statement of Fundamental Truths
Statement of Fundamental Truths
- Beliefs - Association of
Vineyard Churches
- Church of God
(Cleveland, TN)
- Church of
God in Christ
- International
Church of the Foursquare Gospel - What we are
- International
Pentecostal Church of Christ
- International
Pentecostal Holiness Church
- Statement of
Fundamental and Essential Truths
- The Pentecostal Assemblies of Canada - Statement of
Fundamental Truths
- United
Pentecostal Church International, Doctrine of the
Puritan &Pilgrim
- Seven
Articles of the Church of Leyden (1617)
- Two
Short Catechisms - John
Owen (1616-1683)
- Two Short
Catechisms
Reformed
- Belgic
Confession of Faith (1561)
- Calvinistic
Methodists
- Canadian
& American Reformed Churches
- The
Canons of Dordt
(1618-1619)
- Christian
Reformed Church
- The Consensus
Tigurinus (1549) - John Calvin & Heinrich Bullinger
Original Latin
Henry Bevridge translation
Ian D. Bunting translation - Creed
of the Korean-American Presbyterian Church (KAPC)
- Cumberland
Presbyterian Church
- The
Evangelical Covenant Church
- Evangelical
Presbyterian Church
- The
French Confession (1559) - John Calvin. Approved by Synod of Paris.
- The Genevan Catechism (1541)
- 1541 edition (Several people
are looking for this. If you have it could you EMail or snail mail it to me and
I'll up-link it here?)
- Keeping the
Sabbath (Questions
168 - 186)
- 1545
edition
- The
Genevan Confession (1536)
- The First Helvetic Confession alias The Second
Basel Confession (1536)
- Confessio
Helvetica prior - Latin
- Confessio
Helvetica prior - German
- English
translation by George Wishart published posthumously (c. 1548)
- The Heidelberg
Catechism (1563)
- Indonesian
Christian Church (GKI)
- Liturgy of the Reformed Churches
- The Negative Confession (Confessio
Negativa,1581) - link defunct
- "A renunciation of Popery and Prelacy, was
drafted by John Craig and later included in the National Covenant of 1638.
It is sometimes called the King's Confession because it was commissioned
and signed by King James VI." - J. Ligon Duncan III
- Orthodox
Presbyterian Church
- Presbyterian
Church in America
- Presbyterian
Church of Canada
- Presbyterian
Church (U.S.A.) - with
links and notes on the Book of Confessions
- The
Nicene Creed
- The
Apostle's Creed
- The First
Catechism - (1998)
- The
Scots Confession
- The
Heidelberg Catechism
- The
Second Helvetic Confession
- The
Westminster Confession of Faith
- The
Shorter Catechism
- The
Larger Catechism
- The
Theological Declaration of Barmen
- The
Confession of 1967
- A
Brief Statement of Faith - Presbyterian Church (U.S.A.)
- Presbyterian Reformed
Church - constitution& confessions
- Presbyterians
of Wales
- Reformed Baptist?
- Reformed
Church in America
- Reformed Churches of Australia
- Reformed
Churches of New Zealand
- Reformed
Creeds in a Windows Help File by Daric Bossman (refcon.exe)
- The Savoy
Declaration of Faith and Order (1658)
The Savoy Declaration is a modification of the Westminster Confession to suit the Congregational polity. We have included notes that point out the differences in the two documents.
Religious
Society of Friends
Roman
Catholic
- Baltimore Catechism
- Catechetics at
EWTN
- Catechism of the Catholic Church
- Catechism
of Pope Pius X
- Catholic Online
- Canons of
Constantinople IV (869-870)
- Canons of the
Fourth Lateran Council (1215)
- Council of Trent
(1542-1563)
- Council of Trent - Ed. and trans. J. Waterworth (London: Dolman,
1848)
- Vatican II (1962-1965) - The Vatican Council Documents
- Credo
of the People of God - Paul VI (6/30/1968)
United
Church of Christ
Miscellany
- Chicago Statement on Biblical
Inerrancy
- "An Evangelical & Orthodox Witness to the Divine authority of the Bible." - The Creeds of Christendom the book by Philip Schaff
- Volume
1 - The History of Creeds
- Volume
2 - The Greek and Latin Creeds with Translations
- Volume 3
- The Creeds of the Evangelical Protestant Churches
(Under construction by Christian Classics Ethereal Library) - Purchase
hard copy
- Creeds
of the Churches
- Evangelical
Celebration Document
- The Fundamentals
- The
Kairos Document - South Africa
- The
Lausanne Covenant - (July 1974)
- The
Salvation Army
- Small
Children's Catechism
- World Evangelical
Alliance
- Young
Communicant's Catechism by John Willison - (1680-1750)
Since The Church of Jesus Christ of Latter-day
Saints was omitted from this list of various Christian churches I’ve posted
below – the Articles of Faith (Note: these are the reason Joseph Smith, Jr. was
murdered – and in the Bible one will see they’re the same reasons the Savior
was crucified):
The Articles of Faith of The Church of Jesus
Christ of Latter-day Saints:
1 We a believe in b God, the Eternal Father, and in His c Son, Jesus Christ, and in the d Holy Ghost.
3 We
believe that through the a Atonement of Christ, all b mankind may be c saved, by obedience to the laws and
ordinances of the Gospel.
4 We
believe that the first principles and a ordinances of the Gospel are: first, b Faith in the Lord Jesus Christ; second, c Repentance; third, d Baptism by e immersion for the f remission of sins; fourth, Laying on of g hands for the h gift of the Holy Ghost.
5 We
believe that a man must be a called of God, by b prophecy, and by the laying on of c hands by those who are in d authority, to e preach the Gospel and administer in the f ordinances thereof.
6 We
believe in the same a organization that existed in the Primitive
Church, namely, apostles, b prophets, c pastors, d teachers, e evangelists, and so forth.
7 We
believe in the a gift of b tongues, c prophecy, d revelation, e visions, f healing, g interpretation of tongues, and so forth.
8 We
believe the a Bible to be the b word of God as far as it is translated c correctly; we also believe the d Book of Mormon to be the word of God.
9 We
believe all that God has a revealed, all that He does now reveal, and
we believe that He will yet b reveal many great and important things
pertaining to the Kingdom of God.
10 We
believe in the literal a gathering of Israel and in the restoration
of the b Ten Tribes; that c Zion (the New Jerusalem) will be built upon
the American continent; that Christ will d reign personally upon the earth; and, that
the earth will be e renewed and receive its f paradisiacal g glory.
11 We claim the a privilege of worshiping Almighty God
according to the b dictates of our own c conscience, and allow all men the same
privilege, let them d worship how, where, or what they may.
12 We
believe in being a subject to b kings, presidents, rulers, and magistrates,
in c obeying, honoring, and sustaining the d law.
13 a We believe in being b honest, true, c chaste, d benevolent, virtuous, and in doing e good to all men; indeed, we may say that we
follow the admonition of Paul—We believe all things, we f hope all things, we have endured many
things, and hope to be able to g endure all things. If there is anything h virtuous, i lovely, or of good report or praiseworthy,
we seek after these things.
Joseph Smith.
“Thinking
or Pondering”
cji
9/26/13
So much
information in the world
unavailable
to the greater number
thus
available to only a very few
the
literate – the free – the learned
leaving
only a very few to think
and even
fewer who’ll yet ponder
most in
the malls left to wander
music,
videos, tv, movies their link
with
taking no for truth discerned
in dark
and the fog able to view
unwanting
the Savior to encumber
so
little information left in the world!
Copyright
© 2013 – cji
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