Long
ago and far away as a child I would have long conversations with my Elder
Brother – I was too afraid to speak directly with Heavenly Father – and
therefore these conversations which started as a child continued until I was
over 30 years old. I would talk with him as I would to another – having not
learned of thee’s and thou – and needing a friend. Many times as a youth while
hitchhiking around the country in the dark it was comforting to know he was
there. However, I’ve always had a difficult time in praying. I figured Heavenly
Father already knew what I’d done or even needed. Thus as a youth I learned the
repetitive prayers but these made no sense to me – for nowhere did it appear
that these were actually praying. Even now in my December I find it is difficult
in this most important communication. There’s very little I want or need – I
pray for my friends and especially my family – and how grateful I am for each
new day and the safety of the day ending. But these are scared communications
and should be of much greater worth and planning and thus executing. In 1984
Elder Bruce R. McConkie gave a talk entitled, “Patterns of Prayer” which I’ve
thought to share with as many as I can – for at this time of year it would
appear many of us need the encouragement to have meaningful sacred
communications with Heavenly Father. While most of us have had little
instruction or understanding that we (you and I) can speak with Heavenly Father
on a daily basis – sometimes many times. Indeed unlike the philosophy of men/women
– the Scriptures teach us of our eternal relationship with the Father and the
Son.
Therefore
the talk of the week from Elder McConkie might be a good refresher or beginning
for each of us to end this year and begin the next. Getting back to the basics
– and thus have no lack or failure to communicate with our Heavenly Father and
our Savior Jesus Christ. We pray to the
Father – and the Savior (His Only Begotten is our intermediary.
Here
is the web site where you can read, listen or watch (or all three) to this
talk: http://www.lds.org/general-conference/1984/04/patterns-of-prayer
I rejoice in the call of Russell Nelson and Dallin Oaks to stand
from this time forth as special witnesses of the Lord Jesus Christ. They were called by the
Lord through the spirit of inspiration and will stand as pillars of
righteousness in his house from this time onward forever.
I am quite overwhelmed by deep feelings of thanksgiving and
rejoicing for the goodness of the Lord to me.
He has permitted me to suffer pain, feel anxiety, and taste his
healing power. I am profoundly grateful for the faith and prayers of many
people, for heartfelt petitions that have ascended to the throne of grace on my
behalf.
It is pleasing to that God whose we are when we fast and pray
and seek his blessings; when we plead with all the energy of our souls for
those things we so much desire; when, as Paul says, we “come boldly unto the
throne of grace, that we may obtain mercy, and find grace to help in time of
need.” (Heb.
4:16.)
Prayer is the way and means, given us by our Creator, whereby we
can counsel and communicate with him. It is one of the chief cornerstones of pure
and perfect worship.
In prayer we speak to the Lord, and he speaks to us. It is our
privilege to have our voices heard in the courts above and to hear the
answering voice of the Lord conveyed by the power of his Spirit.
Prayer changes our lives. Through it we draw near to the Lord,
and he reaches out his finger and touches us, so we never again are the same.
Prayer is a great tower of strength, a pillar of unending
righteousness, a mighty force that moves mountains and saves souls. Through it
the sick are healed, the dead are raised, and the Holy Spirit is poured out
without measure upon the faithful.
In prayer we bind ourselves by solemn covenants to love and
serve the Lord all our days. In it we pay our devotions and offer our
sacraments to the Most High.
Now, there are special prayers reserved and offered for those
who drink the still waters and lie down in green pastures, prayers which are
not uttered for those who yet dwell in the deserts of sin.
With these things in mind, may I tell you some of the prayers in
my heart, prayers that I think will join with like feelings in your hearts, and
will unite in one mighty chorus of praise and petition, of adoration and
thanksgiving, as they ascend and are heard in the courts above.
We do not give memorized, ritualistic, or repetitious prayers.
We seek the guidance of the Spirit and suit every prayer to the needs of the
moment, with no thought of using the same words on successive occasions. But it
would be appropriate for us to use words that convey such thoughts as these in
our prayers:
Father, we ask thee, in the name of Jesus Christ, to hear the
words of our mouth, to discern with thy all-seeing eye the thoughts and intents
of our heart, and to grant us our righteous desires.
We feel it is a great privilege to come into thy presence, to
bow before thy throne, to address thee as Father; and we know thou wilt hear
our cries. May we speak by the power of thy Holy Ghost.
Then, in thanking the Lord for the
blessings of mortal life, and the hope of immortality and
eternal life, we might properly say such things as:
Father, we thank thee for life itself, for this mortal probation
in which we as pilgrims, far from our heavenly home, are gaining experiences
that could be gained in no other way.
We thank thee that thou didst ordain and establish the great and
eternal plan of salvation whereby we, as thy spirit children, are given power,
if faithful and true in all things, to advance and progress and become like
thee.
We thank thee for sending thy Holy Son Jesus to be the Savior
and Redeemer; to put into full operation all of the terms and conditions of thy
great and eternal plan of salvation; to save us from death, hell, the devil,
and endless torment.
O how we glory in him and in his blessed name, rejoicing
everlastingly that he has ransomed us from temporal and spiritual death; that
he is the one Mediator between us and thee; that he has reconciled us unto
thee, not imputing unto us our sins, but healing us with his stripes!
We thank thee, O our Father, that thou gavest thine Only
Begotten Son so that we, believing in him, shall not perish, but have
everlasting life; that he, amid the blood and agonies of Gethsemane, and the
blood and cruelties of Calvary, bore our sins on condition of repentance.
O how we love the Lord Jesus, who is called Christ and who is
the Holy Messiah; who also is our Lord, our God, and our King, whom we worship
in the full majesty of his godhood; and in whose blood we shall yet wash our
garments, so as to stand spotless before him and thee in that great day!
With reference to the restoration of the
glorious gospel in our day, prayers might include expressions along these lines:
And now, O thou God of our Fathers, we are grateful and rejoice
in what thou hast done for us in our day.
With all our hearts we thank thee for the restoration of the
gospel; that the voice of God is heard again; that the heavens, long sealed,
have been rent; that holy angels, bringing priesthoods and keys and light and
truth, now minister among us.
We stand in reverent awe at the realization that thou and thy
Beloved Son came to Joseph Smith
in the spring of 1820 to usher in the dispensation of the fulness of times.
We marvel that thou didst send Moroni to reveal the Book of Mormon; Moses
to empower us to gather Israel from the Egypt of the world into the Zion of
God; and Elijah to confer upon us the power to bind on earth and have our acts
sealed everlastingly in the heavens.
How grateful we are that Elias brought back the gospel of
Abraham, so that we, as children of the covenant, might have a continuation of
the family unit in eternity!
Of our reconciliation with the Father,
through the atonement of his Son, it would be proper to say such things as:
Father, thou hast given us the word of reconciliation and hast
poured out revelations and visions upon us. We are thy people, and we desire to
be worthy of the calling and election that is ours.
Thou hast wrought miracles in our midst; given us the holy
scriptures, particularly thy word manifest in our day; conferred upon us the
gift of the Holy Ghost by which we are guided into all truth, and by which our
souls are sanctified.
For all these things we are grateful beyond any measure of
expression, and because of them we shall praise thy holy name forever.
We confess our sins before thee and seek remission thereof, lest
anything stand between us and thee in receiving a free flow of thy Spirit.
With reference to building up the kingdom
of God on earth, our needs might be expressed somewhat along this line:
Wilt thou bless thy Church and kingdom on earth. May we be
effective instruments in thy hands to build anew the Zion of old, even the New
Jerusalem that is to be.
May we gather the lost sheep of Israel into the stakes of Zion
in all nations as thine ancient prophets foretold.
Give us thy power in preaching thy restored gospel to every
nation and kindred and tongue and people. Open the doors of all nations.
Let us fulfill our divine commission to prepare a people for the
coming of thy Son. May we discover who our ancestors are and perform the
ordinances of salvation and exaltation for them in sacred sanctuaries dedicated
to thy holy name.
O have mercy on us; bear with us in our weakness, for our trust
is in thee. Thou art our God, and there is none other like unto thee; and it is
unto thee we turn in worship and adoration and thanksgiving.
As to our own temporal needs, I would feel
no hesitancy in saying such things as:
We cry unto thee over our flocks and our herds, over the fruits
of our fields and the increase of our vines and trees. Wilt thou temper the
elements and preserve us from disasters, that our basket and store may be full.
We need food, clothing, and shelter; we need schooling and
proper employment; we need wisdom in our business and professional enterprises.
Grant us according to our needs, giving us neither poverty nor
riches, but feeding us with food convenient for us.
As to the personal blessings that prepare
us for salvation, our thoughts might be couched in expressions along this line:
Bless us in our families that husbands and wives may love each
other and cleave unto each other; that parents may bring up their children in
light and truth; that children, thus brought up in the nurture and admonition
of the Lord, may honor their fathers and their mothers by living as their
righteous ancestors lived.
O Father, there are those among us, not a few in number, who
desire and are worthy to have eternal companions. Wilt thou prepare the way
before them that they may have the desires of their hearts in righteousness.
There are those among us who are sick and afflicted, who suffer
from disease, and who are not appointed unto death. O thou Great Physician,
pour out thy healing power upon thy Saints.
O Lord, increase our faith, and let the sick be healed and the
dead raised even in greater numbers than at present.
But above this, O thou God of healing, wilt thou cause him who
came with healing in his wings also to heal us spiritually.
We would be clean; we desire to be a pure people; we need and
desire and seek, above all, the companionship of thy Holy Spirit. We pray, as
did they of old, that we might receive the Holy Ghost.
O Father, we rejoice in the gifts of the Spirit and seek them in
greater abundance. Let testimony and revelation and visions and miracles
multiply among us.
Let us know the wonders of eternity, even those things which eye
has not seen, nor ear heard, nor have yet entered into the heart of man.
And then by way of capstone, covenant, and
petition, it would be appropriate for us to choose words that express these
thoughts:
And finally, Father, we would be one with thy Son, even as he is
one with thee. We seek salvation; we desire eternal life; we long to return to
thy presence, and there, sitting down with Abraham, Isaac, and Jacob, and all
the prophets and holy men of old, go no more out forever.
Let us see the face of thy Son while we dwell here as mortals.
Let us hear him say: Come ye blessed of my Father; ye shall enter into the joy
of thy Lord; thy calling and election has been made sure; thou art a joint-heir
with me, and shall yet receive, possess, and inherit all that my Father hath.
And now, O our God, thou Everlasting Elohim, knowing thy mind
and will with reference to all these expressions of thanksgiving and all these
petitions for blessings, we covenant before thee that we will keep thy
commandments and love and serve thee all our days.
Let this, then, be our covenant, that from this hour we will
walk in all thy ways, blameless, obedient, faithful, true to every trust,
having love one for another, testifying in word and in deed that we are thy
people, the sheep of thy pasture, thine elect and chosen children.
Language along these lines sets forth feelings and desires that
well might be expressed to the Lord in prayer.
It is my faith that all who join in such choruses of praise and
petition, of adoration and thanksgiving, and who strive to live as they pray,
will gain peace in this life and eternal life in the world to come.
And such is my prayer for myself and my family and for all
Israel. In the name of the Lord Jesus Christ, amen.
“Scared Communications”
cji
12/10/13
Coming unto the Father to
pray
upon our knees in humility
calling on his name first
expressing our loving thanks
being true to the
Commandments
found obedient to covenants
repenting if needful always
reporting and admitting
accounting our decisions
responsible for our actions
scared communications
often as needful each day
never vainly repeating
cherishing this blessing
to speak with our Father
quietly and reverently!
Copyright
© 2013 – cji
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