Over
time and space I’ve written much concerning religion starting at a very young
age of 11-13, and continuous ever since the middle 1950’s. Indeed it was after
reading the Bible cover to cover at the age of 11 years old that my search
began to find a church which matched the literal teachings found in the KJV
Bible of that day and time. (Note: the revisions of the Bible since 1955 have
been fast and furious and continue even today to meet the definition of
someone’s current belief which supplants that of the original Prophet’s and
Apostles – and indeed even the Father and the Son.) Current teachings in almost
every church defined by men/women either reformed or otherwise (with one
exception) do not take the Bible literally any more except to say two things:
1) what’s in the Bible (their version) is all that there is in Scripture and
that there is nothing more ending with the final verses of Revelations; and 2)
that there is no longer Revelations and or Miracles – indeed that the heavens
are closed and have been for quite some time.
The
first of these two statements from almost every church begun or controlled by
men and or women – denies almost everything taught in the Scriptures and denies
facts about the Books in the Bible as well. Most importantly Revelations was
written far before some of the other Books of the New Testament and second –
the same verse is found in Books of the Old Testament; and third we know in the
Old Testament that commandments were given to the tribes of Joseph and Judah to
keep their own records of Revelations from the Father and the Son. The findings
of the various deposits of records all over the world testify that there were
more than one record being kept to include but not limited to: the Dead Sea
Scrolls; the Nag
Hammadi Scrolls (which are mostly gnostic); The
Book of Mormon (which almost all of the leaders of world Christendom deny
vehemently as being a fraud – while otherwise being unable to produce any
documentation of the same); the Shabako Stone (3000BC writings placed on this
stone in about 800BC); the Lachish Letters (about 588BC); and many more too
numerous to mention. It must be remember in the many captivities of the various
Jewish Nations – much was destroyed of the writings of the Old Testament – and
with the exception of the records kept by Ezra – who when returning to
Jerusalem in the era of Cyrus. Further after the teachings of Malachi there is
a void of over 450 years with no records being kept until the time of John the
Baptist and then the Savior. In 70AD the Temple in Jerusalem was destroyed –
but the religion and sacred texts available were taken by the Rabbis who gained
permission from the Roman leaders to supplant all of the religious
responsibility for the Jewish people. In total it is estimated that over 3400
Books of the Old and New Testament are missing and presumed lost. (Note: from
time to time some of these Books show up having been found in the tombs of
various monastery’s in various parts of Europe, Asia or the Middle East. It is
well known that Syria has volumes of records that no is allowed to translate.
As
a following observation to the above paragraph – it is impossible to believe
that the only group of people being taught by the Prophets or the Savior would
be located in one (very small) location. In the New Testament the Savior tells
the Apostles he has other sheep to feed which are not of this fold – and surely
He knew where the Ten Lost Tribes had been scattered throughout the world.
Also, it was prophesized that the tribe of Joseph would leave Jerusalem before the
Babylonian captivity (approximately 600BC). What happened to the people at the
time of the Tower of Babel – surely when they were scattered they too had
sacred records. It is also known that from the time of Adam and Eve written
records were kept – while to the knowledge of mankind these records are not
available – but surely the Father and the Son know where these records are. To
pretend that there are no more records and that no one but the people of the
Middle East could read or write requires more faith than could be expected of
anyone.
Secondly
the idea of no more Revelations and/or Miracles needs to be understood in a
meaningful way. How would any of those reformers of the Church as established
by the Savior in the meridian of time know that there would be no more
Revelations and/or Miracles? This would indicate that no child or adult would
get an answer to prayer – for is not an answer to prayer individual and
personal revelation? It would mean that whoever began this ‘false teaching’ had
to have had revelation to know that this was the case – yet they deny that
there is any more revelation. As for the miracles – one must clearly understand
that what the Father and the Son did – the Apostles and Prophets could also do
– why? The Prophets and Apostles held the Priesthood of Melchizedek – and
therefore had the power and authority to act in the name of the Father (the
same as the Son had).
Next
in the acts of men/women and not the Father and the Son – they introduced false
gods from the days of Adam and Eve – for the most part much of what we have in
the Holy Bible is about an unrighteous people – who even upon seeing great
signs and some even hearing the voice of the Father and or the Son –
continuously strayed (as much of the literate world of today has) – paying
priests and others to provide religion for them – rather than accepting the
words of living Prophets and Apostles – instead stoning these men called of the
Father and the Son. If this is difficult to comprehend one of the greatest
Prophets of the Old Testament was taken by his grandson who’d become king of
Judah – and murdered – some records indicate that he was placed inside a hollow
log and cut in half. And the Bible tells of the deaths of many Prophets and
Apostles especially those in the New Testament that most men/women know
something about. Due to the unrighteousness of the Jewish people they had at
the time of Malachi 613 Commandments which they were supposed to obey.
As
of these 613 Commandments – when the Rabbinical school took over the Jewish
religion they decided the best way to obey the commandments was to make an
additional set of commandments. i.e. if one was not to take the name of God in
any profane way – then they made a law that no one could ever mention the name
of God – this way they could never take His name in a profane way! Another
commandment was they could not “boil a (kid) goat in its mother’s milk,”
therefore, the Rabbis made a law that they could not eat meat and drink milk at
the same meal. Thus, they made laws to make breaking of a commandment
impossible. They in fact were overriding the Commandments of God with their
own. The list could continue but the Rabbinical laws soon overrode the
Commandments of God. (Note: most have no idea why these laws are in effect – and
why they continue today.)
Returning
now to the creeds of men/women – if you belong to any organized religion – then
you must be responsible for knowing what you have agreed to believe and
practice in your life! These creeds and the theology taught in the various
schools of divinity (to become a priest, rabbi, minister, cleric, nun, father,
and any other title to be a licensed preacher) you must abide by these
teachings. It matters not what you might personally believe – what these
schools teach you must follow. In addition, those who lead all but one of the
churches in this world are bound by the laws of their respective governments
and only have authority in their local areas of practice. Thus the laws of
men/women override the laws, statutes and commandments of Heavenly Father and
his Son our Savior Jesus Christ.
As an example you and I can both read the
Scriptures. We’ll take a very simple one – Stephen is about to be stoned – Acts 7:55-59:
Acts 7:55 But he, being full of the Holy Ghost, looked
up steadfastly into heaven, and saw the glory of God, and Jesus standing on the fright hand of God,
56 And said,
Behold, I see
the heavens opened,
and the Son of man
standing on the right hand
of God.
58 And cast him
out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet,
whose name was Saul.
First
off many forget that Stephen had just recounted the history of Israel to the
people – so they knew what he had said was true! What do you see in the above
five verses? Maybe you see and read the same thing I do – that Stephen saw
Jesus Christ in a physical form standing at the right hand of God (meaning
Heavenly Father) in a physical form.
Okay
now the next Scripture:
Colossians 3:17 And whatsoever ye do in word
or deed, do all in the name of the Lord Jesus, giving thanks to God and the
Father by him.
What
do you see in this Scripture? That when those who are members of the Church of
Jesus Christ (this is the name which Paul was told to call the Church) that
they do it the name of Jesus Christ and then give thanks to the Father – two
separate individuals!
Mark
10:37 They said unto him, Grant unto us that we may sit, one on thy
right hand, and the other on thy left hand, in thy glory.
What
do you see in this Scripture? That the Apostles understood after death there
would be a physical resurrection in their next estate – therefore they could
ask to sit at either the right or the left hand of the Savior. How can one sit
without a physical body? Or sit at the right or the left hand without the
Savior having a physical body.
Mark 1:11 And
there came a voice from heaven, saying, Thou art my beloved Son, in
whom I am well pleased.
Again
what do we read? There came a voice (whose voice?) obviously it was the Father
for he referenced his beloved Son! How then could the Savior and the Father be
one? They are one because they have the same goals, same understandings, which
is why we’re commanded to be one with each other – united under God’s Law –
especially for a husband and wife – to be one is a commandment.
John 5:30 I can of mine own
self do nothing: as I hear, I judge: and my judgment is just; because I
seek not mine own will,
but the will of
the Father which hath sent me.
This
Scripture is repeated many, many times in the New Testament – the Savior does
the will of his Father – not his own – thus again testifying to two separate
and distinct individuals!
After
reading the above Scriptures – are these in line with what your religion
teaches? Are the creeds found below for your religion teaching literally from
the Holy Bible? If not – why not? Have you taken the time to carefully read and
ponder the Holy Bible? This is each person’s individual responsibility! Most
have no idea of the intense sacrifices made by so many that we might have this
book of Scriptures. Little children were burned at the stake by many professing
to be Christians between – 200-1900 (and in some parts of the world this
genocide continues). Augustine approved of the massacre of any professing the
beliefs of the Church as established by the Savior – as the only way to get
them to accept his version of Christianity. Kings and Queens of all the nations
of Europe, Asia, and throughout the world used genocide to convert – as does
Islam today – allowing for no deviation of beliefs – even if without any
authority from the Father or the Son.
A
couple of last thoughts and questions for each to ponder and this will be
ended. First: it is my fervent belief that everyone has the right to believe
what they choose to believe. There is a caveat to this in that I also fervently
believe that one should do their own homework and ask questions if something
doesn’t make common sense (one could say even as Socrates’ did). He did not ask
meaningless questions but ones which questioned why people believed what they
did – and to think for themselves and not be a lemming heading for the cliffs.
Second: everything I present is researched and have multiple sources to give
credibility to what has been written. Why is this important – because it is
factual – thus found in the doctrine of the Savior – and therefore ‘truth’.
Remember if anything is not true it is not of the Savior but of the adversary.
Thus if it is the doctrine of the Savior and therefore the literal Scriptures –
one can easily go and find it on their own. (Note: it has been my long
experience that most will never do this – so why do I continue to write –
because those who receive this are good, honest, responsible, and most of all
my friends. Why would I not share with you that which can lead you to eternal
life and salvation with your progenitors and posterity?) Third: If anything is
of contention, confusion, guile, misrepresentation, or any other untruth it is
not of the Father or the Son. Therefore I try to be clear, concise and without
enmity towards anyone or anything.
Questions
one might want to ask are as follows: 1) What does my creed say? 2) Who am I
and why am I here on this earth at this time? 3) Why did the Savior say I could
become like him and the Father? 4) Why do I say or ask prayers if there is no
more revelation or miracles (see James 1:5)? 5) Why would the heavens ever be
closed? 6) if we ever needed a Prophet on earth wouldn’t it in this day and
time? 6) if everyone is expecting the Second Coming – then isn’t the Church
supposed to be restored in its fullness before this happens? 7) When will the
Savior return – (remember when the Apostles enquired of him this – he simply
told them he would return when the Father would come with him and only the
Father knew)? 8) are the Father and the Son two separate beings (see all of the
above Scriptures and John 13:23/28; John 17:21-24)? Are the heavens
closed, if so where then is John the beloved?
There
could be so much more – as the Holy Bible is alive – and testifies of Jesus
Christ – as does the Book of Mormon – which primary purpose is to be the second
witness of our Lord and Savior Jesus Christ. Without the Book of Mormon there
is no second witness – and this is why the critic of the Holy Bible are
destroying it verse by verse – which started after the death of the Savior (c.
30AD) and then the Apostles (about 150AD) (except John) – and then in the 3rd
and 4th Centuries when Christianity became 90%+ philosophy and less
than 5% Scriptures – and taught by those professing to be the new fathers of
the church. Each has to consider or not these things – for each is individually
accountable.
I
leave you my testimony that Jesus is Christ – our Lord and Savior and that he
came and did the will of his Father who sent him; and that the Father and the
Son appeared to Joseph Smith, Jr. (a mere youth) as the Savior told his
Apostles in the New Testament; further that the Church of Jesus Christ has been
restored and there is a living Prophet on the earth today – Thomas S.
Monson – and that there are twelve Apostles – in the name of my Lord and Savior
Jesus Christ – amen! c/ork
There’s
never a reason not to know what one professes to believe – there’s in never an
excuse to justify what one believes – there is never any justification for not
believing what the Father and the Son and the Prophets and Apostles (called by
the Father and the Son) – therefore here are the beliefs of the worldly
religions - c
- The Apostle's Creed
- The Creed of Nicaea
as approved by the Nicene Council (A.D.
325)
- The First Ecumenical council of Nicaea was called by
emperor Constantine. The council met to deal with the schism created by
Arianism. The Arians wished to avoid the heresy of Sabellius who believed
in a divine monad which, by expansion, projected itself as Father, Son
and Holy Spirit--a form of Modalism. The Arians separated the Son from
God entirely so that they believed he was a creature having a beginning.
"There was when he was not." The Son was but God's first
creation, yet out of nothing and hence has preeminence over the rest of
creation.
- The symbol answers the question, "Who is Jesus
Christ."
Its answer: God - The Nicene Creed as
approved by the Council of Constantinople (A.D.
381)
- --
The Nicene Creed -- Constantinopolitan Creed -- Creed of 150 Fathers
- Usually associated with the Council of Constantinople
this symbol is an expansion and revision of the earlier Creed of Nicaea
with which it is often confused. This is the creed recited in churches.
The council met to refute Apollinarianism. Apollinarius taught that Jesus
was a combination of the divine Logos spirit, a sensitive human soul and
a human body. He taught that Jesus did not have a human spirit. His views
were based on the platonic tripartite view of human nature. The council
condemned this view in order to show that Christ, as truly human, could
redeem the whole person.
- The symbol emphasizes the Trinitarian faith.
- The symbol is very suitable for liturgical use and was
used as an early baptismal and eucharistic creed. It goes beyond the
Creed of Nicaea in its affirmation of the full deity of the Spirit though
it uses biblical rather than philosophical terms to do so. The filioque
clause found in the Western version of this creed is one of the major
disagreements between the Eastern and Western branches of Christianity.
This clause was not accepted even by the Western Church until the turn of
the first millennium.
- Further
Notes on the Nicene Creed
- Notes
on the Filioque Clause Controversy
- The
Church in the Nicene Creed
- Other
documents of the First
Council of Constantinople
- Notes from the ecumenical
councils
- The
Council of Sardica Canon V (A.D. 343)
- The council of Sardica was the first synod, which in
some sense asserted Roman primacy.
- Confession of Saint
Patrick (A.D. 390-461)
- The Definition of
Chalcedon (A.D. 451)
- The council of Chalcedon met to resolve the
Monophysite controversy in which Eutyches had refused to confess the
existence of two natures in Christ both after the union as well as
before. The definition summarizes the Church's teaching on the natures of
Christ largely in negative terms.
- Canons of the Council of
Orange (A.D. 529)
- The Council of Orange was an outgrowth of the
controversy between Augustine and Pelagius. This controversy had to do
with degree to which a human being is responsible for his or her own
salvation, and the role of the grace of God in bringing about salvation.
The Pelagians held that human beings are born in a state of innocence,
i.e., that there is no such thing as a sinful nature or original sin. As
a result of this view, they held that a state of sinless perfection was
achievable in this life. The Council of Orange dealt with the
Semi-Pelagian doctrine that the human race, though fallen and possessed
of a sinful nature, is still "good" enough to able to lay hold
of the grace of God through an act of unredeemed human will. As you read
the Canons of the Council of Orange, you will be able to see where John
Calvin derived his views of the total depravity of the human race.
- Quicumque vult (Athanasian Creed) (ca. A.D. 500) (Encarta® article)
- The fullest statement of the Trinitarian faith in
abstract metaphysical terms.
- Part one: Augustinian definition of the Trinity
- Each persona of the Trinity is fully divine
- Each is unique to itself
- Each is within the other, in perpetual
intercommunication and motion, coequal and coeternal.
- Damnatory clause for those who do not accept this
teaching.
- Part two: The doctrine of Christ
- Anti-
- Appollinarian
- Nestorian
- Eutychian
- Monophysite
- Reaffirms Ephesian and Chalcedonian council
decisions.
- Damnatory clause for those who do not accept this
teaching.
- Anathemas of the
Second Council of Constantinople (A.D.
533)
- Creeds and Statements - from the Period after A.D. 600
- Later Creeds
Adventists
- 27 Fundamental Beliefs (not a
formal creed)
- Seventh Day Adventist
Church
- Seventh Day Adventists
Baptist & Anabaptist
- A Declaration
of Several People Called Anabaptists... (1659)
- Keach's Catechism (1677) Bejamin Keach
- The London
Baptist Confessions
- The First
London Baptist Confession (1644)
- Second Edition
of 1646
- The Second London Baptist Confession (1689)
Similar to the Philadelphia & Westminster Confessions
- The 1677/89 BCF Assistant
- Rewritten in modern English by Andrew Kerkham - Midland Confession of Faith
(1655)
- The New Hampshire
Baptist Confession (1833)
- A Short Catechism About Baptism - John Tombes (1659)
- Reformed Baptist?
- Schleitheim
Articles as adopted by the Swiss
Bretheren Conference in 1527
- Seventh
Day Baptists
- Spurgeon's
Catechism (1855) Charles Haddon Spurgeon
- Spurgeon's Catechism
- Southern Baptist
Convention (1963)
- Southern Baptist
Theological Seminary - (1858)
Abstract of Principles
- Waldensian Confessions of
Faith (1120, 1544) - Reproduced from
Jones Church History
Christian Church - Disciples of
Christ
- We have "No Creed but Christ"
yet . . . .
Evangelical Free Church of America
Episcopal/Anglican
- Affirmation of St. Louis (1977)
- Affirmation of St. Louis (1977)
- Catechism of the
Episcopal Church
- The Catechism
of the Episcopal Church in the United States (1972)
- The
Chicago-Lambeth Quadrilateral (1886,
1888)
- Episcopal Church unofficial home page
- International
Communion of the Charismatic Episcopal Church
- Porvoo Agreements
with Lutherans
- Thirty Nine
Articles (1571 with Latin Version)
- Thirty Nine
Articles (1801)
Lutheran
- The
Augsburg Confession of Faith (&
a whole lot more) - Philip Melancthon (1530)
- The Book of Concord
The Book of Concord (Link 2) - The Lutheran Confessions from 1529-1580 - The Augsburg Confession(1530,1540) - Philip Melanchthon
-
- Written on behalf of the Protestant
territories of Northern Germany for presentation to emperor Charles V at
the Diet of Augsburg. Melanchthon's twenty one original articles were
composed as a response to John Eck's attack on the Protestants as guilty
of being ancient heresies. Thus the articles attempt to show that the
Protestant faith is in line with the ancient Church. Many, but not all,
of the articles were acceptable to Rome. In 1540 Melancthon revised the
confession to be acceptable to Calvin. The Lutherans rejected this
revision and Melancthon himself. Melancthon's followers would then join
the reformed camp.
- Appendix - Catalog of Testimonies
- Luther's Large Catechism
- Luther's Little Book
- The Smalcald Articles of Martin Luther
- Written for Elector Frederick and the
Smalcald League stipulating matters that could be discussed with Roman
Catholics at a council they were invited to by Pope Paul III at Mantua.
The Articles were written at a time when Luther felt death was near and
hence they are a powerful expression of his personal faith.
- Treatise on the Power and Primacy of the
Pope - (1563)
Melancthon
- When Luther's Smalcald Articles were
added to the Book of Concord this small tract was attached to smooth
over Luther's condemnation of the pope.
- 95 Theses - Martin Luther (1517)
- Doctrinal
Position of the Missouri Synod
(1932)
- Confession
of Faith of the Evangelical Lutheran Church in America
- The Large Catechism
- Martin Luther
- The Large Catechism is an expansion of the Short
Catechism through a collection and revision of several of Luther's
sermons. Both catechisms were incorporated into the Book of Concord.
- Luther's Small Catechism - Martin Luther
- Lutheran
and other Christian resources on the net
- OK it's not a creed but it's a good link!
- Porvoo Agreements
with Anglicans
- Project Wittenberg - Everything
Luther(an)
Mennonite/Anabaptist
- The Brethren Card (1887, 1923)
- Confession of Faith in Mennonite
Perspective (1995)
- Mennonite Brethren Confession of
Faith (1995)
- Mennonite
Confession of Faith (Summary)
- Schleitheim Articles (1527)
Methodist/Arminian
- Methodist
25 Articles of Faith
- Calvinistic
Methodists
- Church of God -
Anderson, Indiana
- Church of the
Nazarene
- The Korean Creed
- A Modern Affirmation
- Confession of
Faith of the Evangelical United Brethren Church (1963)
- United Methodist Church
Doctrine - (1992) - from The Book of
Discipline
- Wesleyan Church Articles of
Religion
Orthodox
- Confession
of Dosithesus (1672)
- Orthodox
Catechism
- An Exact Exposition of The
Orthodox Faith
- The
Orthodox Faith (1981)
- Oberlin Statement - regarding Christian Unity (1957)
Pentecostal
- Assemblies
of God
- Statement of Fundamental Truths
Statement of Fundamental Truths
- Beliefs - Association of
Vineyard Churches
- Church of God
(Cleveland, TN)
- Church of God in Christ
- International
Church of the Foursquare Gospel - What we are
- International
Pentecostal Church of Christ
- International
Pentecostal Holiness Church
- Statement of
Fundamental and Essential Truths
- The Pentecostal Assemblies of Canada - Statement of
Fundamental Truths
- United Pentecostal Church
International, Doctrine of the
Puritan
&Pilgrim
- Seven
Articles of the Church of Leyden (1617)
- Two
Short Catechisms - John Owen (1616-1683)
- Two Short
Catechisms
Reformed
- Belgic
Confession of Faith (1561)
- Calvinistic
Methodists
- Canadian
& American Reformed Churches
- The
Canons of Dordt (1618-1619)
- Christian Reformed Church
- The Consensus Tigurinus (1549) - John Calvin & Heinrich Bullinger
Original Latin
Henry Bevridge translation
Ian D. Bunting translation - Creed of the
Korean-American Presbyterian Church (KAPC)
- Cumberland
Presbyterian Church
- The
Evangelical Covenant Church
- Evangelical Presbyterian Church
- The French Confession
(1559) - John Calvin. Approved
by Synod of Paris.
- The
Genevan Catechism (1541)
- 1541 edition
(Several people are looking
for this. If you have it could you EMail
or snail mail it to me and I'll up-link it here?)
- Keeping the
Sabbath (Questions 168 - 186)
- 1545
edition
- The Genevan Confession
(1536)
- The First
Helvetic Confession alias The Second Basel
Confession (1536)
- Confessio
Helvetica prior - Latin
- Confessio
Helvetica prior - German
- English translation by George
Wishart published posthumously (c. 1548)
- The Heidelberg
Catechism (1563)
- Indonesian Christian Church (GKI)
- Liturgy of the Reformed Churches
- The
Negative Confession (Confessio Negativa,1581) -
link defunct
- "A
renunciation of Popery and Prelacy, was drafted by John Craig and later
included in the National Covenant of 1638. It is sometimes called the
King's Confession because it was commissioned and signed by King James
VI." - J. Ligon Duncan III
- Orthodox Presbyterian
Church
- Presbyterian Church in
America
- Presbyterian
Church of Canada
- Presbyterian Church
(U.S.A.) - with links and notes on the Book of Confessions
- The Nicene Creed
- The Apostle's Creed
- The First Catechism
- (1998)
- The Scots Confession
- The Heidelberg Catechism
- The Second Helvetic Confession
- The Westminster Confession of Faith
- The Shorter Catechism
- The Larger Catechism
- The Theological Declaration of Barmen
- The Confession of 1967
- A Brief Statement of Faith -
Presbyterian Church (U.S.A.)
- Presbyterian Reformed
Church -
constitution& confessions
- Presbyterians
of Wales
- Reformed Baptist?
- Reformed Church in America
- Reformed Churches of Australia
- Reformed
Churches of New Zealand
- Reformed Creeds in a Windows Help
File by Daric Bossman (refcon.exe)
- The Savoy
Declaration of Faith and Order (1658)
The Savoy Declaration is a modification of the Westminster Confession to suit the Congregational polity. We have included notes that point out the differences in the two documents.
Religious Society of Friends
Roman Catholic
- Baltimore
Catechism
- Catechetics at
EWTN
- Catechism of the Catholic Church
- Catechism
of Pope Pius X
- Catholic Online
- Canons of
Constantinople IV (869-870)
- Canons of the
Fourth Lateran Council (1215)
- Council of Trent
(1542-1563)
- Council of Trent - Ed.
and trans. J. Waterworth (London: Dolman, 1848)
- Vatican II
(1962-1965)
- The Vatican Council Documents
- Credo of the People of
God - Paul VI (6/30/1968)
United Church of Christ
Miscellany
- Chicago Statement on Biblical
Inerrancy
- "An Evangelical & Orthodox Witness to the Divine authority of the Bible." - The
Creeds of Christendom the book by Philip Schaff
- Volume
1 - The History of Creeds
- Volume
2 - The Greek and Latin Creeds with Translations
- Volume 3
- The Creeds of the Evangelical Protestant Churches
(Under construction by Christian Classics Ethereal Library) - Purchase
hard copy
- Creeds
of the Churches
- Evangelical
Celebration Document
- The Fundamentals
- The
Kairos Document - South
Africa
- The Lausanne Covenant - (July 1974)
- The
Salvation Army
- Small Children's
Catechism
- World Evangelical
Alliance
- Young Communicant's
Catechism by John Willison -
(1680-1750)
Since
The Church of Jesus Christ of Latter-day Saints was omitted from this list of
various Christian churches I’ve posted below – the Articles of Faith (Note:
these are the reason Joseph Smith, Jr. was murdered – and in the Bible one will
see they’re the same reasons the Savior was crucified):
1 We believe in God,
the Eternal Father, and in His Son, Jesus Christ, and in the Holy
Ghost.
2 We
believe that men will be punished for their own sins, and
not for Adam’s transgression.
3 We
believe that through the Atonement of Christ,
all mankind may be saved, by obedience to the laws and
ordinances of the Gospel.
4 We
believe that the first principles and ordinances of the Gospel are:
first, Faith in the Lord Jesus Christ; second, Repentance;
third, Baptism by immersion for the remissionof sins;
fourth, Laying on of hands for the gift of the Holy Ghost.
5 We
believe that a man must be called of God, by prophecy, and by
the laying on of hands by those who are in authority,
to preach the Gospel and administer in
the ordinances thereof.
6 We
believe in the same organization that existed in the Primitive
Church, namely, apostles, prophets, pastors, teachers, evangelists,
and so forth.
7 We
believe in
the gift of tongues, prophecy, revelation, visions, healing, interpretation of
tongues, and so forth.
8 We
believe the Bible to be the word of God as far as it is
translated correctly; we also believe the Book of Mormonto be the
word of God.
9 We
believe all that God has revealed, all that He does now reveal, and we
believe that He will yet reveal many great and important things
pertaining to the Kingdom of God.
10 We
believe in the literal gathering of Israel and in the restoration of
the Ten Tribes; that Zion (the New Jerusalem) will be built upon
the American continent; that Christ will reign personally upon the
earth; and, that the earth will be renewed and receive its paradisiacal glory.
11 We
claim the privilege of worshiping Almighty God according to
the dictates of our own conscience, and allow all men the same
privilege, let them worship how, where, or what they may.
12 We
believe in being subject to kings, presidents, rulers, and
magistrates, in obeying, honoring, and sustaining the law.
13 We believe
in being honest, true, chaste, benevolent, virtuous, and in
doing good to all men; indeed, we may say that we follow the
admonition of Paul—We believe all things, we hope all things, we have
endured many things, and hope to be able to endure all things. If
there is anything virtuous, lovely, or of good report or
praiseworthy, we seek after these things.
Joseph Smith.
“To Continue
Comments”
cji
1/11/18
Each day we’ve so
much to learn
mountains to climb
views to see
sunsets and sunrises
even storms
feeling the winds of
time/space
to continue searching
always
questioning and
answering
some point in time to
know
divine truth and not
hearsay
desperately to reach
out
to say ‘here it is –
touch’
to continue comments
ever
each moment so much
to discern
oceans to sail –
pools to swim!
Copyright
© 2018 – cji
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